A small, helpful rock.

Chronic illness demands strange rituals from you.

Sure, you go to the doctor. You take what they give you, though you might find that you have to do so at a certain time of night, or with a certain type of food, or adjust your dosage based on the weather or time of the month you take it. You start developing the small repetitions that (hopefully) keep you functioning.

Sometimes, that isn’t enough. So you branch out — you start adding medicinal baths, special pillows, vitamins, herbs. You go to a massage therapist, maybe an acupuncturist. You stretch, meditate, and spray yourself with magnesium oil. Your house becomes a haven for therapeutic smells.

Maybe you go further still. You look up the meanings and properties of crystals, and leave little groups of them huddled on your shelves or nightstand. You draw sigils on your medicine bottles, and paint runes on yourself in arnica gel and muscle rub.

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All of this is to explain how I ended up with my favorite medicinal rock.

Crystal guides usually give the same set of properties for a given stone — you use rose quartz for love, amethyst for peace and relaxation, and so forth. I come from a magical background staunchly rooted in personal associations. I don’t believe it’s necessary or desirable to reinvent the wheel, but most of the herbs, stones, and other tools I use are ones that I have a personal history with, and what I’ve learned about them doesn’t always match what the guides say.

Selenite is usually used to cleanse things. You can keep it with other stones or tools, or use the little wands to clear negative energy out of spaces like a spiritual lint roller. One crystalworker uses them to help itching from bug bites and eczema. I used to keep a couple pieces of it around to keep stagnant energy from accumulating. Now? I use selenite crystals for pain.

I get terrible neck pains sometimes, a direct consequence of a rare, incurable  neurological condition. There’s no help for it. I’ve been given everything from massage, to camphor gel, to opiates, to tricyclic antidepressants, all to little avail. If the pain becomes bad enough, it means I need to visit the ER for an emergency lumbar puncture and more hardcore pain management (which is also why I have several opinions on how the opiate crisis is affecting the way pain is managed in emergency settings, but that’s neither here nor there). If it isn’t yet at the ER point, I just have to suck it up.

One night, in a moment of sleepless desperation, I picked up a rough selenite wand and pressed it to my neck. And it worked.

Now, I keep a smoothed and shaped wand of selenite in my bedside table, ready for all of the times when pain keeps me awake. I don’t need to do much with it, just pressing it lightly to the places that hurt is often enough to give me enough relief to sleep. Would I use it instead of evidence-based medicine? No, but I also haven’t met a doctor yet that objects to me having a safe, drug-free means of relieving pain. I still need to visit the ER when things become bad enough — I haven’t found any stone that can substitute for having about 15 mmHg of extra fluids siphoned off my brain, unfortunately — but this helps make the other days more bearable.

Sometimes, chronic illness makes you do things. You might give up nightshade vegetables, take up polyphasic sleeping, or begin carrying magnesium oil in your bag.

Or, you might befriend a small, helpful rock.

 

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A(n Actual)”Starter Witch Kit”

Note: This post contains some affiliate links. These links let me earn a small commission for each sale, at no extra cost to you. Thank you for helping to support this site, as well as rad people who make neat stuff.

After Pinrose chose to pull their Starter Witch Kit amidst a heap of (justifiable) controversy, it got me thinking.

“Self,” I says to me, “If you were going to put together a kit for a beginning witch, what would you put in it? If someone asked you to design the Starter Witch Kit, how would you have done it differently?”

And then I started brainstorming.

While I object to the attempt to use witchcraft as a way to sell perfume samples, I don’t necessarily see anything wrong with including perfume as a way to help beginning witches start to connect with witchcraft on a practical level and begin practicing regularly. I mean, I use perfume and cosmetics as part of my practice. Besides, just look at the origins of the word “glamour!”

So, if Pinrose had drafted me to come up with a kit for baby witches, here are the things I would choose instead of their sage/rose quartz/pastel tarot deck/perfume samples combo.

 

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